“We are, all of us, pilgrims” – a BBC Pause for Thought

Here’s the text for the 24 November 2025 “Pause for Thought” I offered on the Breakfast Show with Scott Mills on BBC Radio 2. Listen here.

Last year we moved to the Docklands – part of the East End of London, that from medieval times was the world’s largest port. Boats moved cargo in and out of vast docks along the Thames.

Today most of these harbors have been filled in to create parks and housing, but you can still sense the history in the names of things. We live on the old whaling dock, and our local pub? It’s called the Moby Dick — with some of the best fish-and-chips in-town.

I was exploring the neighborhood one day at low-tide and noticed a stretch of sand and pebble. And a memorial to a voyage that started there in 1620, when 65 people boarded a ship sailing for what Europeans then called the New World. Need a hint? The pub next-door – it’s called the Mayflower.

This week, at Thanksgiving celebrations across the US, Americans will tell this story: of the Pilgrim mothers and fathers braving the seas for a new life, for a new home. Half of them perishing the first winter; the others surviving only through the compassion of the indigenous Americans, of the Wampanoag Nation.

This story is so central to American lore that we often romanticize the Pilgrims as heroic pioneers – or we stereotype them as colonial oppressors. I confess I’ve done both in my life. It’s so easy, but so lazy, to turn people from centuries ago into cartoons or villains.

But standing there on Rotherhithe Beach, I could see them as humans — children clinging to their parents as anchors lifted, prayers being whispered: for a safer life, for economic stability, for freedom to practice their faith without social hostility or government interference. These prayers feel to me like deeply human desires, both 400 years ago, and today.

We like our stories neat: good-or-bad, all-or-nothing. But real humans aren’t that simple: we’re a mixture of motives. We move, we migrate. We don’t stay in one place emotionally, or spiritually, or geographically. We change. As I stood on the pilgrims’ wharf that day, I heard people speaking in at least four different languages, and only one of them was Cockney. And I thought: we humans, we are all of us pilgrims.

In the Bible, I believe God makes a promise: “Let no foreigner say, ‘I am not welcome.’” God says “I will give them a home and a name better than ‘daughters and sons’”.

It’s a promise of belonging that flows across generations and nations and borders. My prayer this Thanksgiving is that God’s vision will happen here: on earth as it already is in heaven. Because in the end, I believe we are, all of us, pilgrims searching for the belonging of home.

“The Sea in my veins” – a BBC Pause for Thought

Here’s the text for the 17 November 2025 “Pause for Thought” I offered on the Breakfast Show with Scott Mills on BBC Radio 2. Listen here.

We’re recently back from a week in Norfolk, on a stretch of the coast so beautiful it could be a scene in a holiday snow-globe. Except instead of snow, stars and sunrises, seascapes and fields. And at this time of year, massive colonies of seals. Everything held together in an atmosphere of awe.

On the first morning, I ran along the dunes to see the grey seals, mottled and crooning on the sand, waiting for their babies to be born. That day I saw only one little white pup, maybe the first-fresh-born, held close by its mum.

But every day after that, there was growing crèche of cottony seal-babies. 125 by week’s end, with 3000 expected by January. I’d stop and gaze at the sheer exuberance of nature. So bold and, at the same time, so fragile: 40% of those babies won’t make it through winter. So terrible, so beautiful, so compelling that you half-expect David Attenborough to show up with a camera crew.

And Norfolk absorbed me in another way, too. Amidst all this new animal life were quiet reminders of human life and mortality. Walking the coastal path, stopping in seaside villages, I saw memorials everywhere. Names carved into monuments: young men, women, a generation, we will remember them. And simple plaques at beachfronts, on benches tied with flowers, giving thanks for loved ones who’ve crossed to the other shore.

For Nigel, who loved it here.

In memory of Mum, we miss you so much.

For Aisha, we’ll love you forever.

One of my favourite Bible passages is Psalm 148, which describes all Creation praising God—not just humans, but sun and moon, children and elders, sea creatures and ocean depths. All week-long in Norfolk, I felt drawn into this tidal movement of praise. I felt baptized again in the currents of the living and the dead. As the poet Thomas Traherne put it, I “felt the Sea itself flowing in [my] veins”.

For me, as a Christian, the reason for all this praise isn’t that everything is amazing all the time – it’s definitely not. For me, the reason for the praise is that God can be trusted to hold us together through terrible things and beautiful things. To hold everything together, actually: eons and generations, and me and you, and colonies of seal-pups, too. God somehow makes sure everything belongs.

In this cosmic sphere, we will live and we will die, and, I believe, we will be okay. All shall be well, everything held forever by the one God and Mother of us all.

“God is infinitely knowable” – a BBC Pause for Thought

Here’s the text for the 29 September 2025 “Pause for Thought” I offered on the Breakfast Show with Sara Cox on BBC Radio 2. Listen here.

My friend Kimberly is one of my best mates in the whole world. But we didn’t start out that way. We met 30 years ago in theology college — also known as ‘vicar school’ — and immediately got off to a rocky start. We were both committed Christians, of course, but I was a lefty, she was a righty, and ‘never the twain shall meet’.

We also had serious personality differences. She was a sorority girl: popular, fiercely-intelligent, super-confident. I was confident too (also known as egotistical) but saw myself as more “cutting-edge”. I had long hair. I wore earrings, a big wooden cross around my neck, and t-shirts with messages like “No one knew I was a lesbian until now”.

Our competition and mutual-suspicion were thinly-veiled. Classic rival stuff, which came to a head one day when I told Kimberly I was one of two final candidates for a youth-worker job at a local church. She grimaced and said: “What do you know? I’m the other candidate.”

And then came the twist – the church hired us both, asked us to share the job. At first, we didn’t love it. But over the next two years, something unexpected happened. Our disagreements and resentments slowly melted into respect. And then into true, abiding friendship.

Thirty years later, we’ve never lived in the same city again and we now live in different countries. But emotionally we’re so near: we talk and text, we holiday together, we’ve written the other’s dating profiles in the past, officiated at each other’s weddings. Her boys are our God-children. We’ve been friends for so long that Kimberly knows the depths of me as well as (maybe better than) my husband.

Because of our friendship, our philosophies and theologies have grown – they’re less reactive, healthier, more mature. But more importantly we’ve realised that one of most beautiful things that faith makes possible is deep friendship in which we’re loved well and known in detail, across difference.

That feels so important – especially these days, when it’s easy to get locked-up in echo-chambers and view the other as an eternal opponent or enemy.

For me, though, it’s not only about friendship with each other, with other human-beings: it’s also about friendship with God.

Someone in my 12-step-recovery-meeting recently said: “It’s not that God is unknowable: it’s that God is infinitely knowable. Like a friend.”

I love that. In my opinion, God’s mystery isn’t about being distant or unknowable.

God’s mystery is simply that there is so much of God to know.

Not far-off, but endlessly-discoverable – like Kimberly, like a dear, unexpected friend.

“Bicycle Race” – a BBC Pause for Thought

Here’s the text for the 22 September 2025 “Pause for Thought” I offered on the Breakfast Show with Scott Mills on BBC Radio 2. Listen here.

Earlier this month in London, there was a near-total Tube strike for an entire week. One of the results of that was that everybody who owns a bike in greater London decided – understandably – to cycle to work, even if they hadn’t ridden their bike in years and had to dig it out from behind the stacks of boxes in the very-back-corner of the garage.

Picture it: It’s 7:15 in the morning, and the generously-sized bike lanes into central London are already rammed with commuters.

We are a heaving movement of humans, metal, and lycra that feels wild to be part of – and also slightly precarious. People who’ve never commuted on their bikes, people who look like they’ve never been on a bike: there they all are, God bless them, huffing-and-puffing and trying to get to work with nearly-flat tyres, rattling-rusty-chains. People pedaling in stiletto heels, three-piece-suits. It’s a Great Migration, radically diverse.

But there’s one thing that all these folks have in common. They’ve all discovered or remembered their bike-bells. They haven’t ridden a bike in ten-or-twenty years, but oh their thumbs are still strong. And they know how to use those bells. They ring at every pedestrian who steps within a meter of the cycle path, jangle at falling leaves or slight curves in the road, clang at any infraction they perceive in their fellow cyclists. Don’t you love a new convert?

To me, it feels like a few herds of buffalo have joined the antelopes, alongside a parade of elephants, giraffes, and the occasional flamingo — and we’ve all been crushed together onto the goat path. For several miles. It’s cumbersome, hilarious, and even joyous: and as I surrender to this unwieldy commuting congregation, I realise I’m being converted, too.

One Christian author says: the spiritual journey is “always personal but never private”. It’s more “us” than me. I feel that so keenly in this pack – we’re held together as we amble along the narrow path, and then there’s the turn onto London Bridge and for a blessèd 300 meters, we race and expand into width and length, height and depth: love surpassing understanding, before we come back together in freedom with all the people on the other side of the river.

And all of it is the journey. Not so much towards God, because, whether buffalo or flamingo, I believe we’re already in God: in whom we live and move and have our being.

“The Best Definition of Heaven” – a BBC Pause for Thought

Here’s the text for the 15 September 2025 “Pause for Thought” I offered on the Breakfast Show with Sara Cox on BBC Radio 2. Listen here.

I am a shameless eavesdropper. Partly because I’ve got good hearing. Partly because I’m just plain nosey. But mostly because I’m genuinely interested in human beings. We are fascinating creatures.

And you can learn so much about us just by listening to what’s happening around you.

For example, I ran by a woman in Greenwich the other day, and I heard her say into her phone: “Why, Linda, why? Why did we let that happen, Linda?” (I thought, Lord, we’ve all been Linda).

Another day last week, two guys were getting off the train, and one said to the other: “They’re all being idiots! Every last one of them. And that’s exactly what I explained to Helen in one of my many emails”. God bless Helen. We’ve all been there, too.

Listening to people isn’t just a hobby of mine, it’s a calling. It’s what makes me a decent evangelist. Now I know – “evangelist” is a weird word with a complicated history. I remember walking in a Gay Pride parade in uni and being yelled at by so-called evangelists with Bible-verse placards, screeching that we would burn in hell.

For me, being an evangelist is the exact opposite of that kind of spiritual abuse. It’s listening for the good in the world, the kindness in people, the light shimmering through. When I notice those things and speak about those things, I can feel God moving.

In August I was at the Edinburgh Fringe interviewing stand-up-comics for my podcast, and I joined a group of Methodist evangelists at the Festival. Together we rolled a sofa-on-wheels up and down the Royal Mile and invited strangers to sit down and share a time when they were lost in wonder.

I thought we’d get a few extraverted-takers, but all week long, hundreds of people queued-up to be listened to, to sit down and tell stories – of falling in love, hearing music, losing a child or parent, seeing stars and signs and sensing the spirituality running through everything.

It was a sofa of miracles and I could have stayed there forever.

At one point, an elderly woman walked by. She was clearly caught up in the energy of the crowds, the thousands of Festival pilgrims. And I heard her whisper to herself: “My God! Everyone’s here.” I’m so glad I was eavesdropping, because honestly, that might be the best definition of heaven I’ve ever heard.

“My God! Everyone’s here!” In my opinion, that old woman was a true evangelist: listening for and speaking out the joy of human life and the goodness of God.

“Watch the horizon” – a BBC Pause for Thought

Here’s the text for the 8 September 2025 “Pause for Thought” I offered on the Breakfast Show with Scott Mills on BBC Radio 2. Listen here.

School’s back in, which got me thinking about the only time I ever did organised sport. Aged fourteen, I joined the high-school cross-country team. And I discovered a love of running — even if I didn’t love our coach, who stood on the sidelines and bellowed at us like a drill sergeant. Despite his mansplaining, though, I still remember one thing he taught me. “Hall!” he’d squawk — he only ever used our surnames. “Hall! Stop watching your feet! Look up and watch the horizon!”

Thirty-six years later, I still practise that advice. Lift up your eyes from your socks to the skies: it opens up your body, and helps your spirit rise.

I heard someone say: in London, it’s only tourists who look up. The rest of us locals keep our eyes glued to the pavement. That’s me: head down, rushing to a meeting, running for the bus. And I forget that the best stuff often is not at street level, but a storey or two up — architectural beauty, faded adverts for old shops, peregrine falcons nesting atop the Houses of Parliament.

And you don’t have to be in a city to know that “up” is interesting. Ask any kid lying on their back under a tree, watching autumn leaves fall.

In Christian worship, there’s an ancient ritual called Holy Communion — we eat bread and drink wine together to remember that Jesus did the same thing 2000 years ago with his friends. But it’s not just a memory. When we share Holy Communion we believe Jesus is actually present at the table now, coming to us as a friend now.

One of the first lines of the ritual is “sursum corda”. Sounds like a Harry Potter spell, but it’s Latin from a second-century Christian prayer. “Sursum corda” is translated “Lift up your hearts” – but the Latin literally means: Up, hearts! Or Hearts up!

I love that. I need that. Because I get stalled out sometimes — my outlook stuck on the pavement, my attitude stuck in my anxious head.

But Up hearts! It breaks me out of the gridlock. Not to ignore the challenges of life, but to catch sight of a different dimension of life filtering through those challenges.

Up hearts! Thanks to the advice of my high-school running coach, and the wisdom of Jesus, my life coach, I’m learning to to lift my self, my soul, my wholehearted life to the horizon — and to trust that God, the divine friend, is on the way.

Beyond relentless positivity – a BBC Pause for Thought

Here’s the text for the 30 June 2025 “Pause for Thought” I offered on the Breakfast Show with Sara Cox on BBC Radio 2. Listen here.

I’m embarrassed to confess that I’m a sucker for those twee internet personality quizzes. From  “Harry Potter’s Hogwarts-House-Sorter” to “Which Friends Character Are You?” to “Discover Your Inner Canine” – it’s fun to consider, from a playful angle, how we show up in the world.

Apparently, I am Gryffindor for my determination, Ross for my studiousness, and a crossbreed dog for my adaptability and enigmatic mystery. Sure.

These quizzes – and more serious personality tests – usually offer a list of our strengths: empathy, for example, creativity, focus, intelligence. It’s nothing new, really. The Bible has its own ancient list of virtues: joy, peace, patience, gentleness.

I believe we human beings are miracles. But sometimes I get weary of the relentless positivity through which we see ourselves. Americans are famous for this – “you’re awesome, you’re amazing!” But Brits do it, too: “Darling, you’re perfect.” This endless affirmation… it’s exhausting.

I mean, it’s great to celebrate our strengths, but in my opinion, that’s not the whole truth of us.

I went to a funeral once where someone I knew as loving but very difficult was eulogized as a flawless saint. I whispered to my husband: “At my funeral, please tell the preacher to say: ‘Trey was a lovely guy, and he could be a control freak and jackass sometimes. Can I get an Amen?’” And the people who love me would laugh out-loud and shout: “Amen, preacher!”

Christianity, in addition to its list of virtues, also has a list of deadly sins: arrogance, for example, envy, wrath, greed. This list has sometimes been misused to shame people, but I’ve come to experience it as a way into freedom. It helps me look honestly at myself – to admit: “yeah, I really struggle with arrogance; God I find envy really tricky”. When I name that, with the help of friends, and a God who loves me through and through, I feel an inner acceptance. The joy not of being perfect, but of being human. And I feel an invitation to see others that way, too.

That process – fpr me, in Church and in Alcoholics Anonymous – continues to be a transforming gift.

My friend Kimberly says life would be better, families would be healthier, global politics would be more peaceful, if we could all admit, in detail, what we actually struggle with. To tell the fuller truth about ourselves – the beautiful parts, and the busted ones, too — in search of a life together that’s not perfect but vulnerably free and lovingly real.

Take me to the river – a BBC Pause for Thought

Here’s the text for the 23 June 2025 “Pause for Thought” I offered on the Breakfast Show with Scott Mills on BBC Radio 2. Listen here.

When I visit a place that’s new to me, I like to explore it by walking ­– or running ­– along its water: the lochs of the Scottish Highlands, the reservoirs of the Elan Valley, Birmingham’s canals, the dykes of the Fens.

There’s something about the flow of water that tells the story of the land – what’s come before, what’s on the horizon. And it helps me get my bearings.

Maybe that’s why rivers show up in so many songs – Springsteen’s “The River”; Joni Mitchell’s, too; Tina Turner “rolling on the river”; Al Green asking to be taken to it. Water moves us – literally and spiritually.

I remember walking along the Thames in London once, near Blackfriars Bridge. A friend pointed out some bubbles rising in the currents near a metal grate. “That,” he said, “is the end of the River Fleet.”

The Fleet? I’d never heard of it. But it turns out that the Thames isn’t the only river in town. London is laced with hidden rivers – the Tyburn, the Walbrook, the Effra – all flowing underground, culverted into tunnels and pipes as the city has grown. You can’t see them, but they’re still there, moving quietly beneath the surface.

My spiritual searching as a Christian has helped me discover the hidden rivers in my own life. Buried beneath the noise of my anxiety, the concrete of my to-do list, the performance of my social-media feeds, there is a deeper stream. Something truer that I’ve forgotten, or concealed, or been told to hide. But still there, still flowing.

The nature writer Robert Macfarlane says a river is alive – “a gathering that seeks the sea”.

And the Gospel of Jesus says: “Out of human hearts will flow rivers of living water.” Real, spiritual rivers that, I believe, run through every single human being. Elemental currents that are in us – sometimes obvious, sometimes hidden – but never contained by us. We don’t own them so much as we partake of them. They flow through us. Their source and their destination is Something-More-Than-Us, Whom I call “God”.

So when I feel stuck or dry, lifeless or anxious, I meditate. I pray. I take a walk or a run. Or better yet, a swim. And I try to trace the river’s path through me, to feel its flow of freedom beneath my surface. And to trust, even when I can’t feel it or see it, that God is still moving. Alive, flowing, sacred in me and in everything.

Part of the Same Radiance – a BBC Pause for Thought

Here’s the text for the 16 June 2025 “Pause for Thought” I offered on the Breakfast Show with Scott Mills on BBC Radio 2. Listen here.

This spring I watched the London Marathon, which courses through my neighborhood and brings a thrill to the air. First the wheelchair racers like a shock of lightning, then the elite runners like gazelles, then 55,000 other folks, covering 26.2 miles at different paces, with different gaits, and it’s a beautiful sight.

My friend Ali ran this year, and I’d promised him a water bottle as he came down my street. I was following his progress on an app, but suddenly my phone died and would not be resurrected. And so instead of focusing on my screen as I had for the first hour, I looked up. I scanned the shimmering crowds for Ali’s face, and I got lost in a trance at all those beautiful human beings.

Some joyous, some grimacing, some stopping to rest, some just to pet my dog. Some running in memory of a loved-one, some running just because, some as a rite of passage to mark a life-event.

I ran my first marathon in Chicago in 2010 to celebrate one year sober. The course took us past a bar where I’d routinely gotten bladdered – and as we ran by, I felt so different from the years before. No longer hungover, isolated, or numbed-out – but instead grateful, connected, and so-much-more free.

Thomas Merton, a Christian monk, found himself one day unexpectedly in the swell of city-centre crowds. He wrote: “I was suddenly overwhelmed with the realisation I loved all these people: they were mine and I was theirs … such a relief and joy, I almost laughed out loud. It is a glorious destiny to be a member of the human race. If only everybody could realize this! But it can’t be explained. There’s no way of telling people they’re all walking around shining like the sun”.

I love that. I felt that enchantment, too, watching the race. Someone held up a sign that read: “Hey, random stranger – you’ve got this!”

We are random strangers, yes. And – as a Christian, I believe – somehow, deep-down, we’re all connected; we’re true kin; we’re part of the same radiance.

I forget that sometimes: I get stuck on myself. But then I look up, and all those gorgeous human beings. And suddenly there’s Ali, appearing out of nowhere, a huge smile on his face, a drink of water, a high-five, and off he goes. Off we all go, into the human race: every single one of us shining like the sun.

A Time for Every Purpose – a BBC Pause for Thought

Here’s the text for the 9 June 2025 “Pause for Thought” I offered on the Breakfast Show with Scott Mills on BBC Radio 2. Listen here.

I was at a baseball game one summer evening in 2006 when I got the call that my sister had given birth. My then-boyfriend and I were watching the Chicago Cubs play at Wrigley Field, alongside his parents, who were visiting from England.

I answered my mobile, and my dad yelled down the phone-line: Trey, you’ve got a niece and her name is Kenley!

I then yelled to my boyfriend, his parents, and all the folks around us we didn’t even know: I’ve got a niece! Her name is Kenley!

My boyfriend’s mom cried out: You’re an uncle!

And everybody cheered. The Cubs lost that night, but there was joy in the stands for a new life.

That baby niece is now 18-years-old. Kenley graduated high-school in May, she’s off to uni this autumn, and this week, she’s visiting me and my then-boyfriend-and-now-husband in London, before we travel to Rome for her graduation present. Kenley’s life is at the beginning, full of promise.

My then-boyfriend’s-mom who declared me an uncle at the Cubs game: she became my mother-in-law, Joy. And sadly, on Easter Sunday this year she received the unexpected diagnosis of advanced cancer. And last Bank Holiday, she died.

Kenley’s life is on the brink of opening into adulthood; Joy’s mortal life has ended, and opened, I believe, into the mystery of eternity.

There’s a line from the Bible, which was made into a famous song by the Byrds:

To everything there is a season, and a time for every purpose under heaven:

a time to be born, a time to die,

a time to weep, a time to laugh,

a time to mourn, a time to dance.

What’s weird about this season for our family is that so many of those times and purposes are jumbled together in this moment: we’re packing holiday suitcases at same time as we’re ordering flowers for a funeral. We’re launching Kenley’s young adult life into the world now, at the same time as we’re offering Joy’s life to the world to come.

It’s really hard, and really bewildering. But also there’s so much beauty in this rise and fall of living and dying. Because I trust, as a Christian, that God somehow holds it all together – our young selves and old selves, our births and deaths, and everything in between.

I believe God knows us and loves us forever – and none of my seasons, or Joy’s or Kenley’s,  or yours, Scott – none of our seasons will ever be forgotten by God,