“We are, all of us, pilgrims” – a BBC Pause for Thought

Here’s the text for the 24 November 2025 “Pause for Thought” I offered on the Breakfast Show with Scott Mills on BBC Radio 2. Listen here.

Last year we moved to the Docklands – part of the East End of London, that from medieval times was the world’s largest port. Boats moved cargo in and out of vast docks along the Thames.

Today most of these harbors have been filled in to create parks and housing, but you can still sense the history in the names of things. We live on the old whaling dock, and our local pub? It’s called the Moby Dick — with some of the best fish-and-chips in-town.

I was exploring the neighborhood one day at low-tide and noticed a stretch of sand and pebble. And a memorial to a voyage that started there in 1620, when 65 people boarded a ship sailing for what Europeans then called the New World. Need a hint? The pub next-door – it’s called the Mayflower.

This week, at Thanksgiving celebrations across the US, Americans will tell this story: of the Pilgrim mothers and fathers braving the seas for a new life, for a new home. Half of them perishing the first winter; the others surviving only through the compassion of the indigenous Americans, of the Wampanoag Nation.

This story is so central to American lore that we often romanticize the Pilgrims as heroic pioneers – or we stereotype them as colonial oppressors. I confess I’ve done both in my life. It’s so easy, but so lazy, to turn people from centuries ago into cartoons or villains.

But standing there on Rotherhithe Beach, I could see them as humans — children clinging to their parents as anchors lifted, prayers being whispered: for a safer life, for economic stability, for freedom to practice their faith without social hostility or government interference. These prayers feel to me like deeply human desires, both 400 years ago, and today.

We like our stories neat: good-or-bad, all-or-nothing. But real humans aren’t that simple: we’re a mixture of motives. We move, we migrate. We don’t stay in one place emotionally, or spiritually, or geographically. We change. As I stood on the pilgrims’ wharf that day, I heard people speaking in at least four different languages, and only one of them was Cockney. And I thought: we humans, we are all of us pilgrims.

In the Bible, I believe God makes a promise: “Let no foreigner say, ‘I am not welcome.’” God says “I will give them a home and a name better than ‘daughters and sons’”.

It’s a promise of belonging that flows across generations and nations and borders. My prayer this Thanksgiving is that God’s vision will happen here: on earth as it already is in heaven. Because in the end, I believe we are, all of us, pilgrims searching for the belonging of home.

“The Sea in my veins” – a BBC Pause for Thought

Here’s the text for the 17 November 2025 “Pause for Thought” I offered on the Breakfast Show with Scott Mills on BBC Radio 2. Listen here.

We’re recently back from a week in Norfolk, on a stretch of the coast so beautiful it could be a scene in a holiday snow-globe. Except instead of snow, stars and sunrises, seascapes and fields. And at this time of year, massive colonies of seals. Everything held together in an atmosphere of awe.

On the first morning, I ran along the dunes to see the grey seals, mottled and crooning on the sand, waiting for their babies to be born. That day I saw only one little white pup, maybe the first-fresh-born, held close by its mum.

But every day after that, there was growing crèche of cottony seal-babies. 125 by week’s end, with 3000 expected by January. I’d stop and gaze at the sheer exuberance of nature. So bold and, at the same time, so fragile: 40% of those babies won’t make it through winter. So terrible, so beautiful, so compelling that you half-expect David Attenborough to show up with a camera crew.

And Norfolk absorbed me in another way, too. Amidst all this new animal life were quiet reminders of human life and mortality. Walking the coastal path, stopping in seaside villages, I saw memorials everywhere. Names carved into monuments: young men, women, a generation, we will remember them. And simple plaques at beachfronts, on benches tied with flowers, giving thanks for loved ones who’ve crossed to the other shore.

For Nigel, who loved it here.

In memory of Mum, we miss you so much.

For Aisha, we’ll love you forever.

One of my favourite Bible passages is Psalm 148, which describes all Creation praising God—not just humans, but sun and moon, children and elders, sea creatures and ocean depths. All week-long in Norfolk, I felt drawn into this tidal movement of praise. I felt baptized again in the currents of the living and the dead. As the poet Thomas Traherne put it, I “felt the Sea itself flowing in [my] veins”.

For me, as a Christian, the reason for all this praise isn’t that everything is amazing all the time – it’s definitely not. For me, the reason for the praise is that God can be trusted to hold us together through terrible things and beautiful things. To hold everything together, actually: eons and generations, and me and you, and colonies of seal-pups, too. God somehow makes sure everything belongs.

In this cosmic sphere, we will live and we will die, and, I believe, we will be okay. All shall be well, everything held forever by the one God and Mother of us all.